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    The Nigerians call them 'maghas' which is slang for gullible white people.

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    However sooner or later, the vulnerable hearts receive requests that will ultimately lead to financial losses and heartbreak. The scammers choose chat rooms and dating sites because the person in love offers the chance of the biggest payoffs. How Does the Scam Work? The Nigerian dating scams are often not easy to detect as the scammers are often highly educated, have exceptional patience and they do their homework! The scammers start by stealing a photo from an internet site. They prefer to use images of white people capitalising on stereotypes and perceptions.

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    They then spend months chatting up and luring their naive targets with online intimacy. They often pretend to be foreign specialists [from the US, UK or Canada, but can be any European country]temporarily working in Nigeria or other African country. A slight twist is is when the scammer pretends to live in the same country as the victim, and once a relationship has developed, then advise they are required to go to a west African country on an assignment.

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    They are often told to keep some of the money for their trouble [which helps to build trust and also helps make them an accessory to the crime! After a few weeks the bank will advise the Money Orders are fraudulent and then the victim is responsible for paying the money back to the bank, and in some cases face charges of passing counterfeit instrument.

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    The reasons for needing the money will sound plausible. Regardless of the series of mishaps, the end result is the same - the cyber soul mate is asked to send money! How to Spot the Nigerian Dating Scams The person is new to the website or hasn't logged in many times The photo looks like a model or looks 'too good to be true' The profile is not well written You are asked to go straight from on-site messaging to off-site messaging such as regular email or instant messaging [to prevent the dating site administrators seeing the evidence of the scam and kicking them off the site] The scammer will shun live video chat because the photo is fake.

    The excuse they will give is lack of technology in Nigeria. Do you have any experience or knowledge of the Nigerian Dating Scams to help others. Share your story, tip or review with the world. Enter Your Title e. Nigerian Dating Scams Review Share your story, tip, or review with the world!

    Your story will appear on a Web page exactly the way you enter it here. You can wrap a word in square brackets to make it appear bold. For example [my story] would show as my story on the Web page containing your story. Since most people scan Web pages, include your best thoughts in your first paragraph. Upload Pictures [? Click the button and find the first one on your computer. Select it and click on the button to choose it. Then click on the link if you want to upload up to 3 more images.
    BC, and ascribed to Narva culture.

    Three staffs of the same type, however, were also found in the Olenii Ostrov burial ground in Russian Karelia 1, 2, 3 Gurinaand these have been dated to the period ranging from late to mid cal.

    One further small staff, only this time curved slightly differently, was found in grave — in the Zvejnieki burial ground in Latvia 7. This staff is linked to Comb Ware culture, and has been dated to cal.

    BC Zagorskispp. It is made of pine. The elk-head is ca 50 cm long and the hole to the right has been suggested as the place for a seating device attaching the head to the stem of a boat.

    Gjerde This is a photograph of the original elk head above, from a display at the Helsinki Museum. It would appear that the stem passed through the elk head just behind the stub of the ears, probably finishing there, with a wooden dowel through the neck and the stem of the boat which would effectively hold the head in position, at the correct angle.

    Ralph Frenken Elk head. This example is finely and accurately modelled, and polished to a high lustre. Ralph Frenken Text: Helsinki Museum site, http: It was found in a field by a farmer Ralph Frenken A young elk, judging by the proportions of the body and head.

    Ralph Frenken A human figure, possibly with a snake at its feet. Ralph Frenken Four humans cooperating in a hunt. One, a shaman, has a drum in his hand, with the usual fringes hanging from it, the figure in front of him has an elk staff, another approaching from the other direction to the quarry also has an elk staff, while yet another hunter, facing right, further down the image, has what may be a bola, a throwing stick, or a smaller elk staff, though he is hunting a different animal, out of frame.

    Also out of frame in this shot is another hunter approaching the hunt from the right, facing left, with a bow and arrow. Ralph Frenken The same rock slab as above, a little further down. Here it is obvious that the man with the possible bola or elk staff is hunting another animal, possibly a deer, while further down a man is driving several animals, including a young animal, presumably as part of the hunting method. Ralph Frenken This image is remarkable for the boat, with a high prow in the form of an elk, and a high stern, and the fishing line with a fish attached.

    The artist appears to have been indicating, as all fishermen do, how large the fish was, but in this case also demonstrating the length of the fishing line used. The fishermen must have spent considerable time and resources in the construction of their lines and nets. When I first saw this, I thought that the image of the elk was possibly done at a different time by a different artist, since it does not seem to be related to the boat and the fish.

    However, it may well form part of a more complex story, see below. Gjerde notes that there are no fishing scenes in Alta depicted on horizontal rock surfaces. They are always depicted in vertical locations mirroring the depth of the fish in the fishing scene. Gjerde says about this image: This seems like a representation of the three worlds, the upper, middle and the lower world where the reindeer and the 'necklace' is in the upper world.

    The people in the boat fishing in the middle world and the halibut and the elk situated in the lower world. It also brings the real aspect in as the halibut fishing is performed at deep water. Looking at all the halibut fishing scenes, this is by far the longest fishing line representing deep-sea fishing. It is also the one which is depicted furthest towards the fjord in relation to the interpretation of Bergbukten 4 in Figure This also shows the elk depicted with the halibut in the Lower World.

    Ralph Frenken Almost unnoticed in the photo above is this image of what looks at first sight like a necklace. Beside it is an animal with a neck and body apparently stretched by foreshortening, Photo: The rock is a soft clay slate with red and green vertical stripes. We can follow reindeer herds that are being driven towards hunting fences, and bears walking between the other figures on the panel.

    There are more than bear tracks on the panel, but also a lot of foot prints and snow shoe prints. A lot of the scenes show humans gathered in activities or rituals.

    On one unique composition we can see 19 human figures holding hands in a circle around what could be an animal, a person, or possibly a shaman.

    Another group of human figures are gathered around what could be two mating dogs. Depicted on the rock surfaces are images of hunting, fishing, animals, boats, tools and equipment. Human figures are depicted in various situations — on snow shoes, hunting, performing rituals.

    There are hunting fences for hunting wild reindeer, and different geometric patterns. The bear probably had a special significance in beliefs and rituals. The left is interpreted as a female shaman where it looks like she is giving birth, thereby linking the ancestors to the child. The right is interpreted as a male shaman. For the internal relation between the figures that are located ca. The figures are ca 40 cm high. The shamans in the image above are in the bottom left quadrant, below the black triangle.

    Top left is the small reindeer corral. To the right is the large reindeer corral. The distance between the entrances of the two reindeer corrals is c. The bear tracks run more than 8m on the panel and the large reindeer corral is c. The boulder is situated to the left in the middle. Bottom left of the boulder from a crack can be seen the bear tracks ending in the bear-den, then continuing to the right into the large reindeer corral. Jan Magne Gjerde, Gjerde In this 3D drawing of the Bergbukten 1 panel in Alta, northern Norway, we can see how many of the elements relate to each other.

    Ralph Frenken The photo on the left shows two boats made quite differently to the ones above. They are a very much deeper draught vessel, both with what may be elk on the prow. These images may be from a later time, when boats were made which could leave the sheltered waters of the fjord, and could make long sea voyages with relative safety, even when there was a heavy swell, protected by their high sides.

    They would have required a large crew to paddle and steer them on the open sea. These images on the right in closeup are also remarkable for their depiction of large birds with long necks, possibly geese, with one man in the act of catching a goose with its wings outspread. Beside him on the ground is what may well be a throwing stick used to bring down the bird. Ralph Frenken Several boats of the high sides variety, but shown here as relatively small craft, holding only three as shown here or four people maximum.

    The size of the large boat, above the middle of the photo, with three crewmembers, is about 67cm long. Jan Magne Gjerde, Gjerde Fences were used to corral animals in order to hunt them.

    This is from Bergbukten 1, and is the largest panel at Bergbukten. Ralph Frenken Several of the high sided type of vessel, one with two small figures in a craft clearly designed for more. Ralph Frenken Male stick figure and an unidentifiable object, a close up of the top of the image above.

    Ralph Frenken Looking out to sea from the rock platform near the Museum. Ralph Frenken Reindeer, with the diagnostic forward facing antlers. Ralph Frenken An elk which has knocked over a hunter, as well as a part image of a pregnant animal at the upper left, with the complete image below. Ralph Frenken Two pregnant elk, from two images stitched together. Ralph Frenken Wooden walkways with rope railings have been set up, to control the movement of those who come to look at the engravings.

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    Ralph Frenken Here we can see what might be a confrontation between a man and a bear, the man holding a long spear. Ralph Frenken A goose is shown with its shape completely pecked out on the interior. A whale is depicted, apparently connected to the man by a rope. It seems that fishermen have always been the same with regard to tall stories! To be fair, it is a very small whale… Photo: Ralph Frenken A relatively small boat with three men, one of whom is swinging a line with a hook.

    The pattern should also be noted, possibly a rug or an item of clothing. This has been interpreted as a hunting pit by Gjerde Photo: Ralph Frenken Eight men in a large boat, the sides of which reach waist high. The man in the prow of the boat, next to the ornately carved elk head forming a figurehead for the vessel, carries what may be an oar.

    Four of the other men are carrying a T shaped object, the purpose of which is unclear. Just one might be interpreted as an anchor, but four seems excessive. Given the number of whales engraved at the site, it is possible that the T shaped objects are designed to be plunged into the side of a whale, attached to ropes either tethered to the boat, or attached to floats.

    Further up the photo is the image of a bear. Ralph Frenken This is the bear shown in the photo above. Given the latitude of these engravings, one can't help wondering if it is a polar bear.

    Ralph Frenken The rock art in this photo shows a reindeer and a bear with two cubs. The bear tracks are coming out of the large crevasse in the left of the photo as if the bear has appeared from the lower world. Jan Magne Gjerde, Gjerde Two or three men in a large boat. The sides are not shown, although the ribs are, in what seems to be a crude engraving. Ralph Frenken Reindeer left and possibly a deer on the right, given the shape of the antlers.

    Also shown is a goose, with three tail feathers sticking out. This is a Barnacle Goose standing in a field in Finland, 25th July

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