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    The original East India Company set up a factory trading post in the port city of Surat in Gujarat in These were the beginnings of first real British involvement with India that eventually led to the formation of the British Raj.

    At a population of around[8] Gujaratis form almost half of the Indian community who live in the UK 1. Gujaratis first went to the UK in the 19th century with the establishment of the British Raj in India.

    Prominent members of this community such as Shyamji Krishna Varma played a vital role in exerting political pressure upon colonial powers during the struggle for Indian Independence. The present day Gujarati diaspora in UK is mostly the second and third generation descendants of "twice-over" immigrants from the former British colonies of East AfricaPortugaland Indian Ocean Islands. Most of them despite being British Subjects had restricted access to Britain after successive Immigration acts ofand Most were, however, eventually admitted on the basis of a Quota voucher system or, in case of Uganda, as refugees after the expulsion order by the Ugandan ruler, Idi Amin in August Gujaratis in Britain are regarded as affluent middle-class peoples who have assimilated into the milieu of British society.

    There is also a small, but vibrant Gujarati-speaking Parsi community of Zoroastrians present in the country, dating back to the bygone era of Dadabhai NavrojiShapurji Saklatvala and Pherozeshah Mehta.

    The community remains religious with more than temples catering for their religious needs. All major Hindu festivals such as NavratriDassara, and Diwali are celebrated with a lot of enthusiasm even from the generations brought up in UK. Gujarati Hindus also maintain their caste affiliation to some extent with most major castes having their own community association in each population center with significant Gujarati population such as Leicester and London suburbs. Patidars form the largest community in the diaspora including Kutch Leva Patels, [97] followed closely by Lohanas of Saurashtra origin.

    This system is the traditional expression of communal solidarity. It is designed to regulate the affairs of the community and apply sanctions against infractions of the communal code. India becoming the predominant IT powerhouse in the s has led to waves of new immigration by Gujaratis, and other Indians with software skills to the UK[ citation needed ].

    Belgium[ edit ] Two Gujarati business communities, the Palanpuri Jains and the Kathiawadi Patels from Surat, have come to dominate the diamond industry of Belgium. According to the National Household Survey, there areGujaratis of various religious backgrounds living in Canada.

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    The primary immigration was mainly from Gujarat and to a lesser extent from Punjab. In the s, 32, labourers from British India were brought to the then British East African colonies under indentured labour contracts to work on the construction of the Uganda Railway that started in the Kenyan port city of Mombasa and ended in Kisumu on Kenyan side of Lake Victoria. Most of the surviving Indians returned home, but 6, individuals decided to remain in the African Great Lakes after the line's completion.

    Many Asians, particularly the Gujarati, in these regions were in the trading businesses. They included Gujaratis of all religions as well many of the castes and Quoms. Since the representation of Indians in these occupations was high, stereotyping of Indians in Kenya, Uganda and Tanganyka as shopkeepers was common.

    A number of people worked for the British run banks. They also worked in skilled labor occupations, as managers, teachers and administrators. For example, in Uganda, the Mehta and Madhvani families controlled the bulk of the manufacturing businesses. Gated ethnic communities served elite healthcare and schooling services. Additionally, the tariff system in Uganda had historically been oriented toward the economic interests of South Asian traders.

    Their number was estimated at 45, at the independence of the East African countries in the early s. At that time most Gujarati and other Asians opted to remain as British Subjects. The African politicians at that time accused Asians of economic exploitation and introduced a policy of Africanization.

    A system of work permits and trade licenses was introduced in to restrict the role of Indians in economic and professional activities. Indians were segregated and discriminated against in all walks of life.

    However, restrictive British immigration policies stopped a mass exodus of East African Asians until Idi Amin came to power in He exploited pre-existing Indophobia and spread propaganda against Indians involving stereotyping and scapegoating the Indian minority.

    Indians were stereotyped as "only traders" and "inbred" to their profession. Indians were labelled as "dukawallas" an occupational term that degenerated into an anti-Indian slur during Amin's timeand stereotyped as "greedy, conniving", without any racial identity or loyalty but "always cheating, conspiring and plotting" to subvert Uganda. Amin used this propaganda to justify a campaign of "de-Indianization", eventually resulting in the expulsion and ethnic cleansing of Uganda's Indian minority.

    A small colony of merchants, however, had existed on the port cities such Mombasa on the Kenyan coast for hundreds of years prior to that. Over the following decades the population, mainly Gujarati but also a sizable number of Punjabi, increased in size.

    The population started declining after the independence of Kenya in the s. At that time the majority of Gujaratis opted for British citizenship and eventually moved there, especially to cities like Leicester or London suburbs.

    Indians in Uganda There is a small community of people of Indian origin living in Uganda, but the community is far smaller than before when Ugandan ruler Idi Amin expelled most Asians, including Gujaratis. Some died, while others returned to India after the end of their contracts, but few chose to stay. They were joined by Gujarati traders called "passenger Indians", [] both Hindu and Muslim free migrants who came to serve the economic needs of the indentured labourers, and to capitalise on the economic opportunities.

    After the expulsion, most Indians and Gujaratis migrated to the United Kingdom. Indians in Tanzania Indians have a long history in Tanzania starting with the arrival of Gujarati traders in the 19th century. Many of them are traders and they control a sizeable portion of the Tanzanian economy. They came to gradually control the trade in Zanzibar. Many of the buildings constructed then still remain in Stone Townthe focal trading point on the island.

    Amla training with South Africa in The Indian community in South Africa is more than a century old and is concentrated in and around the city of Durban. Passenger Indians, who initially operated in Durban, expanded inland, to the South African Republic Transvaalestablishing communities in settlements on the main road between Johannesburg and Durban.

    After wealthy Gujarati Muslim merchants began experiencing discrimination from repressive colonial legislation in Natal[] they sought the help of one young lawyer, Mahatma Gandhi to represent the case of a Memon businessman. Indians have played an important role in the anti-apartheid movement of South Africa. Indians in Oman Omanholding a strategically important position at the mouth of the Persian Gulfhas been the primary focus of trade and commerce for medieval Gujarati merchants for much of its glorious history and Gujaratis, along with various other ethnic groups, contributed to the rich dynamic culture, founding and settlement of its capital port city, Muscat.

    Gujarati Malaysian There estimated around 31, Gujarati in Malaysia. Most of this community work as traders and settled in urban part of Malaysia like Georgetown, Kuala Lumpur and Ipoh.

    Gujarati cuisine Vedhmi is a sweet lentil stuffed chapatis. Gujarati food has famously been described as "the haute cuisine of vegetarianism" and meals have a subtle balance of sweet, tart and mild hot sensations on the palate. However, many Gujaratis such as Hindu RajputsChristiansand Muslims have traditionally eaten a variety of meats and seafood, although Muslims don't eat pork and Hindus don't eat beef.

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    The different types of flatbreads that a Gujarati cooks are rotli or chapatibhakhrithepla or dhebara, purimaal purah, and puran-pohli. Popular snacks such as KhamanDhoklaPani PuriDhokli, dal-dhokli, UndhiyuJalebifafda, chevdohSamosapapri chaatMuthia, Bhajia, Patra, bhusu, locho, sev usal, fafda gathiya, vanela gathiya and Sev mamra are traditional Gujarati dishes savoured by many communities across the world. Quite often the khichdi is accompanied by Kadhi. It is found satisfying by most Gujaratis, and cooked very regularly in most homes, typically on a busy day due to its ease of cooking.

    It can also become an elaborate meal such as a thali when served with several other side dishes such as a vegetable curry, yogurt, sabzi shaak, onions, mango pickle and papad.

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    People from north Gujarat use dry red chili powder, whereas people from south Gujarat prefer using green chili and coriander in their cooking. There is no standard recipe for Gujarati dishes, however the use of tomatoes and lemons is a consistent theme throughout Gujarat. Surti delicasies include ghari which is a puri filled with khoa and nuts that is typically eaten during the festival Chandani Padva. Khambhat delicacies include famous sutarfeni — made from fine strands of sweet dough rice or maida garnished with pistachios, and halwasan which are hard squares made from broken wheat, khoa, nutmeg and pistachios.

    It is cooked with cardamom and saffronand served with fruit and sliced almonds.
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