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    Their aim was the perfection of the individual, by eradicating Original Sinwhich they believed had come into the world by the first coitus between Adam and Eve. They believed that human genitals were the true mark of Cainand that the true message of Jesus Christ included the practice of castration, that Jesus himself had been a castrate, and that his example had been followed by the apostles and the early Christian saints.

    Thus, the removal of these sexual organs restored the Skoptsy to the pristine state before the Original Sin. In this the Skoptsy maintained that they were fulfilling Christ's counsel of perfection in Matthew For men, "lesser" castration was the removal of the testicles only, while "greater" castration was the removal of the penis as well emasculation. Men who did the "greater seal" used a cow-horn when urinating. The castrations and emasculations were made with primitive tools such as a shaving knife without using any anesthetic.

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    The earliest records of mastectomy date from Usually only the breasts were amputated. Its founder was a peasant, later known by the name of Kondratiy Ivanovich Selivanov, a former adherent of a Khlysty sect of one Akulina Ivanovna in the Oryol Governorate. The community of Selivanov's followers, numbered at people, were put on trial in Selivanov was convicted of having persuaded thirteen other peasants to castrate themselves.

    He at first managed to escape, but he was apprehended in and exiled to NerchinskSiberia. His followers organized to locate him and help him escape.

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    He was found to live in Irkutskand managed to escape and move to Moscow in ca. Inhe moved to Saint Petersburg where, according to Skoptsy accounts he was interviewed by Tsar Paul Ito whom he revealed himself as his father, Peter III who had been assassinated infollowing which Paul I had him confined to the madhouse at Obukhov hospital.

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    He was released inand for eighteen years, untilhe lived in Saint Petersburg, in the house of one of his disciples, receiving double homage as Christ and tsar, as he identified himself as both Tsar Peter III and as Christ Returned.

    Peter had been popular among the Raskolniks schismatics, or dissidents because he granted them liberty of conscience, and among the peasants because when pillaging the convents he divided their lands among the labourers. Selivanov claimed the title "God of Gods and King of Kings ", and announced his accomplishment of the salvation of believers through castration. Selivanov succeeded in gaining followers even among the upper classes of Saint Petersburg.

    When the Governor General of Saint Petersburg, Mikhail Miloradovichlearned that two of his nephews, as well as several members of the guards regiments and sailors, were members of the sect, he asked the imperial government to intervene.

    Eventually, in Juneit was decided to once again arrest Selivanov, and confine him to Evfimiev monastery in Suzdal, where he remained until his death inallegedly his hundredth year. Although this was denied, Selivanov was free to receive visitors in the monastery, and his followers worshipped him there.

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    Despite the furious investigations of the Third Department the tsar's secret policeSkoptsism did not disappear after Selivanov's death, and scandals continued to arise. Bythe sect was reported as having 5, members 3, men and 1, women. Although Skoptisism prescribed castration as a precondition for entering paradise, only a minority of members men and women had undergone bodily mutilation. Dostoevsky also mentions Skoptsy in the novel Demons.

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    Repressive measures were tried along with ridicule: InSkoptsy were deported. To escape prosecution some of the sect emigrated, mostly to Romaniawhere some of them mixed with old believer exiles known as Lipovans. Though the law was strict in Russia—every eunuch was compelled to register—Skoptsism did not abate in its popularity. The Skoptsy became known as moneylenders[9] and a bench known as the "Skoptsy's Bench" stood in St. Petersburg for many years. The Skoptsy may have had as many asfollowers in the early 20th century, although repression continued and members of the sect were put on trial New York Times [ citation needed ].

    Increased repression and collectivization under the Soviet Union reduced the numbers to a reported few thousand inwhen the authorities staged a widely-publicized mass trial against the sect. They conversed in oddly high-pitched voices in a language that sounded at first like Bulgarian but soon turned out to be—judging by its shifting vowels and liquid sounds—Russian.

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