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    Actual White History Ever since their ascension to power in Europe some two hundred years ago, the European Albinos have dedicated all of their time and energies towards substantiating their bogus European and African history, with falsified artifacts and vicarious texts, rather than collecting data and artifacts from their own actual Asian history.

    This behavior is new and strange, and so cannot be understood by the non-Albino mind. For though in times past, it was common for rulers who came from humble beginnings and had usurped power, to manufacture a grandiose past for themselves, in order to legitimize their new-found status.

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    It is unheard of for an entire race to do it, or rather try. Thus articles like the following on the Yuezhi, is likely filled with error, but because of the Albinos neglect of their own true history, it is the state of knowledge at this time.

    Encyclopedia Britannica says this about them: Hephthalite, also spelled Ephthalite, member of a people important in the history of India and Persia during the 5th and 6th centuries A. According to Chinese chronicles, they were originally a tribe living to the north of the Great Wall and were known as Hoa or Hoadun. Elsewhere they were called White Huns or Hunas.

    They had no cities or system of writing, lived in felt tents, and practiced polyandry. In the 5th and 6th centuries the Hephthalites repeatedly invaded Persia and India. In the mid-6th century, under the attacks of the Turks, they ceased to exist as a separate people and were probably absorbed into the surrounding population. Nothing is known of their language. It must be noted that the Hephthalites were no relation to the Black Huns, they merely called themselves Huns in order to terrify their enemies.

    They are believed by most scholars to have been an Indo-European people and may have been the same as or closely related to the Tocharians of Classical sources this is disputed. They were originally settled in the arid grasslands of the eastern Tarim Basin area, in what is today Xinjiang and western Gansu, in China, before they migrated to Transoxiana, Bactria and then northern South Asia, where they may have had a part in forming the Kushan Empire.

    There are numerous theories about the derivation of the name Yuezhi, and none has yet found general acceptance. According to Zhang Guang-da, the name Yuezhi is a transliteration of their own name for themselves, the Visha "the tribes"being called the Vijaya in Tibetan. The dates of the most common version of this book are disputed, however, and it may date to as late as the 1st century B.

    The book described the Yuzhi, or Niuzhi, as a people from the northwest who supplied jade to the Chinese. The supply of jade from the Tarim Basin from ancient times is indeed well documented archaeologically: All of the jade items excavated from the tomb of Fuhao of the Shang dynasty, more than pieces, were from Khotan in modern Xinjiang. As early as the mid-first millennium B. According to former USSR scholar Zuev, there was a queen among the large Yuezhi confederation who added to her possessions the lands of the Tochar Pinyin: Daxia on the headwaters of the Huanghe c.

    Together, they were simply called Yuezhi. In the 5th century CE, scholar, translator and monk Kumarajiva, while translating texts into Chinese, used the name Yuezhi to translate Tochar. In the middle of the 2nd century B. In the Chinese chronicles Bactria then began to be called the country of Daxia, i. According to these accounts: A small number of their people who were unable to make the journey west sought refuge among the Qiang barbarians in the Southern Mountains, where they are known as the Lesser Yuezhi.

    The Yuezhi were a Caucasoid people, as indicated by the portraits of their kings on the coins they struck following their exodus to Transoxiana 2nd-1st century B. Ancient Chinese sources do describe the existence of "white people with long hair" the Bai people of the Shan Hai Jing beyond their northwestern border.

    It should be noted that though the attribution of reddish can be because of Bog chemicals, Embalming chemicals, or the use of Henna to color the hair: But the Reddish or blond hair of these mummies must be natural, as no chemicals were present in Tarim graves.

    Additionally, genetic testing and skull examples have shown conclusively that Caucasian genetic material is present in this area. Blond hair among the Tocharian mummies is also common.

    According to one theory, the Yuezhi were probably part of the large migration of Indo-European-speaking peoples who were settled in eastern Central Asia at that time. The nomadic people of the Ordos culture, who lived in northern China, east of the Yuezhi, are another example.

    Also, the Caucasian mummies of Pazyryk, which were probably Scythian in origin, were found around 1, kilometers northwest of the Yuezhi and date to around the 3rd century B. According to Han Dynasty accounts, the Yuezhi "were flourishing" during the time of the first great Chinese Qin emperor, but were regularly in conflict with the neighboring tribe of the Xiongnu to the Northeast. Modu stole a horse and escaped when the Yuezhi tried to kill him in retaliation for an attack by his father.

    Modu subsequently became ruler of the Xiongnu after killing his father. Shortly before B.

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    Modu boasted in a letter B. Following Chinese sources, a large part of the Yuezhi people therefore fell under the domination of the Xiongnu, and these may have been the ancestors of the Tocharian speakers attested in the 6th century A. A very small group of Yuezhi fled south to the territory of the Proto-Tibetan Qiang and came to be known to the Chinese as the "Small Yuezhi". According to the Hanshu, they only numbered around families. Finally, a large group of the Yuezhi fled from the Tarim Basin towards the Northwest, first settling in the Ili valley, immediately north of the Tian Shan mountains, where they confronted and defeated the Sai Sakas or Scythians: The Sai undertook their own migration, which was to lead them as far as Kashmir, after travelling through a "Suspended Crossing" probably the Khunjerab Pass between present-day Xinjiang and northern Pakistan.

    The Sakas ultimately established an Indo-Scythian kingdom in northern India. The Yuezhi crossed the neighbouring urban civilization of the Dayuan in Ferghana and settled on the northern bank of the Oxus, in the region of Transoxiana, in modern-day Tajikistan and Uzbekistan, just north of the Hellenistic Greco-Bactrian kingdom.

    The Greek city of Alexandria on the Oxus was apparently burnt to the ground by the Yuezhi around B. Although the request for an alliance was denied by the son of the slain Yuezhi king, who preferred to maintain peace in Transoxiana rather than to seek revenge, Zhang Qian made a detailed account, reported in the Shiji, that gives considerable insight into the situation in Central Asia at that time.

    Zhang Qian, who spent a year with the Yuezhi in Bactria, relates that "the Great Yuezhi live 2, or 3, likilometers west of Dayuan Ferghananorth of the Gui Oxus river. They are bordered on the south by Daxia Bactriaon the west by Anxi Parthiaand on the north by Kangju beyond the middle Jaxartes. They are a nation of nomads, moving from place to place with their herds, and their customs are like those of the Xiongnu.

    They have someorarcher warriors. Its people cultivate the land and have cities and houses. Their customs are like those of Ta-Yuan. It has no great ruler but only a number of petty chiefs ruling the various cities. The people are poor in the use of arms and afraid of battle, but they are clever at commerce. After the Great Yuezhi moved west and attacked the lands, the entire country came under their sway.

    The population of the country is large, numbering some 1, or more persons. The capital is called the city of Lanshi Bactra modern Balkh and has a market where all sorts of goods are bought and sold. Zhang Qian reports that "although the states from Dayuan west to Anxi Parthiaspeak rather different languages, their customs are generally similar and their languages mutually intelligible. The men have deep-set eyes and profuse beards and whiskers.

    They are skilful at commerce and will haggle over a fraction of a cent. Women are held in great respect, and the men make decisions on the advice of their women.

    The Roman historian Cornelius Tacitus A. For my own part, I agree with those who think that the tribes of Germany are free from all taint of intermarriages with foreign nations, and that they appear as a distinct, unmixed race, like none but themselves.

    Hence, too, the same physical peculiarities throughout so vast a population. All have fierce blue eyes, red hair, huge frames, fit only for a sudden exertion. They are less able to bear laborious work. Heat and thirst they cannot in the least endure; to cold and hunger their climate and their soil inure them. Germany Book 1 On the Germans going into Battle 7. They also carry with them into battle certain figures and images taken from their sacred groves.

    And what most stimulates their courage is, that their squadrons or battalions, instead of being formed by chance or by a fortuitous gathering, are composed of families and clans. Close by them, too, are those dearest to them, so that they hear the shrieks of women, the cries of infants. They are to every man the most sacred witnesses of his bravery--they are his most generous applauders.

    The soldier brings his wounds to mother and wife, who shrink not from counting or even demanding them and who administer both food and encouragement to the combatants. Tradition says that armies already wavering and giving way have been rallied by women who, with earnest entreaties and bosoms laid bare, have vividly represented the horrors of captivity, which the Germans fear with such extreme dread on behalf of their women, that the strongest tie by which a state can be bound is the being required to give, among the number of hostages, maidens of noble birth.

    They even believe that the sex has a certain sanctity and prescience, and they do not despise their counsels, or make light of their answers. Invasion of Bactria In B. Some time after B. Bactria had been conquered by the Greeks under Alexander the Great in B. This event is recorded in Classical Greek sources, when Strabo presented them as a Scythian tribe and explained that the Tokharians—together with the Assianis, Passianis and Sakaraulis—took part in the destruction of the Greco-Bactrian kingdom in the second half of the 2nd century B.

    All, or the greatest part of them, are nomads. The best known tribes are those who deprived the Greeks of Bactriana, the Asii, Pasiani, Tochari, and Sacarauli, who came from the country on the other side of the Jaxartes, opposite the Sacae and Sogdiani. The eastern part of Bactria was occupied by Pashtun people.

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    As they settled in Bactria from around B. The area of Bactria they settled came to be known as Tokharistan, since the Yuezhi were called "Tocharians" by the Greeks. Commercial relations with China also flourished, as many Chinese missions were sent throughout the 1st century B. In the course of one year anywhere from five to six to over ten parties would be sent out. A later Chinese annotation in Shiji made by Zhang Shoujie during the early 8th century, quoting Wan Zhen's s Strange Things from the Southern Region Nanzhouzhi, a now-lost third century text of from the Wu kingdomdescribes the Kushans as living in the same general area north of India, in cities of Greco-Roman style, and with sophisticated handicraft.

    The quotes are dubious, as Wan Zhen probably never visited the Yuezhi kingdom through the Silk Road, though he might have gathered his information from the trading ports in the coastal south. The Chinese never adopted the term Guishuang and continued to call them Yuezhi: Their land is at a high altitude; the climate is dry; the region is remote. The king of the state calls himself "son of heaven".
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