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    Almsbowl as used by bhikkhus for going on almsround.

    Three monks seeking alms in LhasaTibet. In Buddhism, alms or almsgiving is the respect given by a lay Buddhist to a Buddhist monknunspiritually-developed person or other sentient being.

    It is not charity as presumed by Western interpreters. It is closer to a symbolic connection to the spiritual realm and to show humbleness and respect in the presence of the secular society. As the Buddha has stated: Money cannot be accepted by a Theravadan Buddhist monk or nun in lieu of or in addition to food, as the Patimokkha training rules make it an offence worth forfeiture and confession.

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    In China, Korea and Japan, local cultures resisted the idea of giving food to 'begging' clerics, and there was no tradition of gaining 'merit' by donating to practitioners. After periods of persecution, monasteries were situated in remote mountain areas in which the distance between the monastery and the nearest towns would make a daily alms round impossible. In Japan, the practice of a weekly or monthly takuhatsu replaced the daily round.

    In the Himalayan countries, the large number of bikshus would have made an almsround a heavy burden on families. Competition with other religions for support also made daily almsrounds difficult and even dangerous; the first Buddhist monks in the Silla dynasty of Korea were said to be beaten due to their minority at the time.

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    This path of practice for laypeople is: Generosity is also expressed towards other sentient beings as both a cause for merit and to aid the receiver of the gift. In Mahayana Tradition it is accepted that although the three jewels of refuge are the basis of the greatest merit, by seeing other sentient beings as having Buddhanature and making offerings towards the aspirational Buddha to be within them is of equal benefit.

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    Generosity towards other sentient beings is greatly emphasised in Mahayana as one of the perfections paramita as shown in Lama Tsong Khapa's 'The Abbreviated Points of the Graded Path' Tibetan: Total willingness to give is the wish-granting gem for fulfilling the hopes of wandering beings.

    It is the sharpest weapon to sever the knot of stinginess.

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    It leads to bodhisattva conduct that enhances self-confidence and courage, And is the basis for universal proclamation of your fame and repute. Realizing this, the wise rely, in a healthy manner, on the outstanding path Of being ever-willing to offer completely their bodies, possessions, and positive potentials. The ever-vigilant lama has practiced like that.

    If you too would seek liberation, Please cultivate yourself in the same way. In practice, one can give anything with or without thought for Nibbana.

    This would lead to faith Pali: The motives behind giving play an important role in developing spiritual qualities. The suttas record various motives for exercising generosity. For example, the Anguttara Nikaya A. Adasi me ti danam deti: Dassati me ti danam deti: Sadhu danan ti danam deti: Aham pacami, ime ne pacanti, na arahami pacanto apacantanam adatun ti danam deti: It is not proper for me who cooks not to give to those who do not cook.

    Imam me danam dadato kalyano kittisaddo abbhuggacchati ti danam deti: According to the Pali canon: Of all gifts [alms], the gift of Dhamma is the highest. In the Apostolic ageChristians were taught that giving alms was an expression of love which was first expressed by God to them in that Jesus sacrificed himself as an act of love for the salvation of believers. Some Protestant groups, such as Baptists or Methodists, also engage in alms, although it is more commonly referred to as " tithes and offerings" by the church.

    Some fellowships practice regular giving for special purposes called Love Offerings for the poor, destitute or victims of catastrophic loss such as home fires or medical expenses.

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    Traditionally, Deacons and Deaconesses are responsible for distributing these gifts among widows, orphans, and others in need. Many Christians support a plethora of charitable organizations not all of which claim a Christian religious affiliation. Many American Educational and Medical Institutions were founded by Christian fellowships giving alms. Collecting the Offering in a Scottish Kirk by John Phillip In the Eastern Orthodox Church and the Eastern Catholic Churchesthe collection of alms and tithes has not been formally united to the offertory in any liturgical action.

    However, either having a collection plate in the narthex or passing it unobtrusively during the service is not uncommon. In Orthodox theologyalmsgiving is an important part of the spiritual life, and fasting should always be accompanied by increased prayer and almsgiving. Those whose financial circumstances do not permit the giving of monetary alms may give alms in other ways, such as intercessory prayer and acts of mercy.

    In the majority of Christian forms of worship and denominations, a collection of "tithes and offerings" is given for the support of the church's mission, budget, ministry, and for its relief of the poor, as an important act of Christian charityunited to communal prayer.

    In some churches the "offering plate" or "offering basket" is placed upon the altaras a sign that the offering is made to God, and a sign of the bond of Christian love. Be careful not to do your 'acts of righteousness' in front of others, to be seen by them.

    If you do, you will have no reward from your Father in heaven. Here Jesus places the primary focus on the motives behind such acts, which should be love. Rather, give as alms what is inside, and then everything will be clean for you! Giving of the rich versus the poor: Here Jesus contrasts the giving of the rich and the poor He looked up and saw the rich putting their gifts into the treasury. And He saw a poor widow putting in two small copper coins. And He said, 'Truly I say to you, this poor widow put in more than all of them; for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on.

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