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    Resources I have had glasses thrown at me. I have been whipped, kicked and thrown, picked up and thrown down again.

    I have been slapped for saying something about politics, having a different view about religion, for swearing, for crying, for wanting to have intercourse. I have been threatened when I wouldn't do something I was told to do. Bringing an end to domestic violence is especially difficult because the men who batter us are also the men with whom we have been close or intimate, perhaps the fathers of our children. We may still be bound by strong feelings of love and loyalty. We may remain at home not only because the men physically stop us from leaving but also because we hope that the violent behavior will change.

    Before I left I used to say, "Yeah, he punched and kicked me, but I'd said something to make him mad. An all-too-common question asked about women who are battered is "Why do they stay? We may feel trapped and unable to leave. Battering often escalates at the point of separation, and we may actually feel safer staying. If we have children, we may feel that we won't be able to support ourselves and our children if we leave.

    People whom we turn to for support--clergy, police, friends, family--may be uninformed about battering and may not take the situation seriously. We may know about the existence of shelters for battered women but may feel that moving to a shelter in a new neighborhood or city will cause too much upheaval for us or for our children who may have to change schools while we take shelter. We may be afraid to leave if we believe our immigration status is dependent on the "good will" of the batterer.

    If we have been living with abuse for a long time we may be so worn down emotionally that we simply can't imagine a way out. I went early in our marriage to a clergyman, who after a few visits told me that my husband meant no real harm, he was just confused and felt insecure. I turned this time to a doctor. I was given little pills to relax me and told to take things easier. I was "just too nervous. She was told to stay away from me. Many battered women have had similar experiences of being challenged, patronized, or told that our problems are insignificant.

    The Impact of Domestic Violence on Children Children who do not see their mothers abused but who hear her screams and crying, the abuser's threats, sounds of the impact of fists hitting flesh, glass breaking, wood splintering, or cursing and degrading language do witness the abuse.

    Children of battered women are very likely to be battered themselves. They live in constant fear and are often torn physically and emotionally between their adult caretakers: Children of domestic violence learn that violence is an appropriate way to resolve conflicts, and they are likely to live out their childhood experiences of violence in their adult relationships and in their relationships with their own children.

    Sunday morning she would explain away her bruises. I lived my whole childhood under this shadow--the possibility of violence, the sounds in the night, and the toll it took on me that she put up with it. Many battered adult women heard verbal abuse or witnessed battering beginning in their early childhood. Some were physically or sexually abused by the same person who battered their mothers.

    Under these circumstances, it is easy to understand how we might come to believe the degrading and harmful messages we have received about ourselves. It is easy to understand how we might find ourselves in relationships with men who abuse us verbally and physically. Most men began to learn violence at an early age. Many men who batter grew up witnessing their fathers abusing their mothers; they may well have been physically or sexually abused as children.

    William Shakespeare Feminist criticism and gender studies

    They often came of age in families where male dominance was never questioned and where physical punishment "in the name of love" was accepted. When our families teach us to accept male dominance and violence as a way to relate to one another, this message is difficult to defy. Efforts are beginning in many communities to break the intergenerational cycle of violence that exists in so many families. Often, these begin with community-based programs designed to intervene on behalf of children whose mothers are being beaten.

    Innovative programs that teach nonviolence and conflict resolution skills to preschoolers are being developed and duplicated in child care centers in diverse communities. Workshops on teen dating violence are being offered to middle- and high-school-age children. All of these efforts aim to teach girls and young women that we have a right to be free from violence and the fear of violence and to teach boys and young men a different way to relate to girls and women and to the world.

    Battering of Older Women Just as young children are especially vulnerable to violence from within our families, so too are older women at particular risk of being exploited and battered. In recent years, awareness has grown of the special problems facing older battered women, and this has resulted in special laws protecting elders from abuse in all fifty states.

    Women who are battered in old age face many of the same problems as younger adult women struggling with abuse.

    William Shakespeare Feminist criticism and gender studies

    In addition, we may be physically frail and dependent on the batterer for daily care. The nearest shelter for battered women may not be set up to accommodate our physical abilities.

    If the batterer is a spouse with whom we have lived for many years, it may be especially difficult to contemplate separation or ending the relationship. If the batterer is our adult child, calling for help from a social service agency or the police may simply be unimaginable.

    Battered women's activists are becoming increasingly concerned about our ability to respond to older battered women. In addition to the challenge of making sure that our shelter services are physically accessible, there are conflicting mandates for those who serve older battered women.

    Most elder abuse laws are similar to child abuse laws in that they require service providers to report instances of abuse to public health authorities or social service agencies.

    This approach to domestic violence against older women may conflict with the deep commitment of the battered women's movement to empowering victims of violence and protecting their right to privacy and confidentiality. Just as the battered women's movement has, from its earliest days, turned to battered women themselves in learning how to respond to domestic violence, so will activists and elder service providers want to listen to older battered women in working out how to meet the challenge of ending violence against elders.

    What You Can Do If You Are Being Battered If you are in a violent relationship right now, there are things you can do that may help you to be safer, to assure the safety of your children, and to work toward ending the relationship if that is what you want to do.

    There are no right answers for every battered woman. The woman who is being battered knows best whether her actions may work to de-escalate the violence or incite further violence.

    Overall, your safety can increase the more you become aware, inform others, find support, and implement a safety plan. During an attack, here are some things you can do to take care of yourself: Stay as calm as you possibly can. Try to shield yourself, especially your head and stomach. If you are able, and if it won't put you at greater risk, call and get emergency assistance. Do the best you can to end the attack with the least amount of injury.

    Safety Planning Even if you are still in the situation and see no immediate way out, there are things you can do to plan for your safety: Become familiar with your state's laws and legal policies pertaining to domestic violence. Find out about restraining orders: Build a support network. Get connected with your local battered women's service, join a support group, and develop your network of friends.

    Teach your children how to call for emergency assistance. Think through a safety plan and write it down. Let others know your plans when appropriate. If your abuser is drinking or drugging and you can get to Al-Anon meetings see chapter 3, Alcohol, Tobacco, and Other Mood-Altering Drugsyou may find support and strength to make a change.

    Making a safety plan while you are still struggling with a violent partner can help in two ways: First, it can give you a sense of hope in what so often feels like a hopeless situation.

    Second, it can actually bring you a bit closer to leaving a dangerous situation. There are battered women's service organizations in many communities.

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    Most of these organizations help battered women develop safety plans. Safety plans include steps you can take to increase your own safety and the safety of your children.

    There are alternatives to staying in a battering situation. More and more women are leaving men who batter, and they are finding help in making a new life despite economic hardships. Women everywhere have been organizing to help battered women leave abusive situations, to provide shelter and a more responsive legal system.

    Women have found the courage to tell their stories publicly. Legal Considerations Men who batter can be prosecuted for crimes such as assault and battery. In addition, special laws protect battered women in all 50 states. These civil abuse prevention laws are very similar from one state to another. They give battered women the ability to go to a local court to obtain immediate protective orders against the batterer.

    Protective orders, often called restraining orders, can have several parts: They can order the batterer to stay away from us and our children; they can give us legal custody of the children; they can have a provision under which the batterer is ordered to pay support for us and our children.

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    In addition to abuse prevention orders, more and more states are enacting anti-stalking laws. Recognizing that we are often at greater risk right after we leave the batterer, these laws impose criminal sanctions against a batterer who continues to harass us even after we have left.

    Some men are intimidated enough by the legal system to be stopped by a court order. If this is so, obtaining a court order may actually bring you a measure of safety.

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    In some men, the tendency toward violence is so deep that no court order will stop them. In these instances, going to court may actually make you and your children less safe. Working on a safety plan with a counselor at your area battered women's program will help you make this difficult decision.

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    Whatever you do, it is important to remember that you are the best judge of your own needs. Find someone to tell about the abuse and develop a signal for distress. Ask neighbors to call the police if they hear noise of a violent episode. Think of four places where you can go if you leave in a hurry.

    William Shakespeare Feminist criticism and gender studies

    Get specific items ready to take if you leave.
    Zombie end times Tim Black Whelan: Do you think that, as the idea of rape culture suggests, sexual violence is normalised?

    Anyone who sees sex so simplistically has very little sense of world history, anthropology or basic psychology. I feel very sorry for women who have been seduced by this hyper-politicised, victim-centered rhetoric, because in clinging to such superficial, inflammatory phrases, they have renounced their own power and agency.

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    As I have repeatedly argued throughout my career, sex is a physical interaction, animated by primitive energies and instincts that cannot be reduced to verbal formulas. Neither party in any sexual encounter is totally operating in the rational realm, which is why the Greek god Dionysus was the patron of ecstasy, a hallucinatory state of pleasure-pain. Sex is always a dangerous gamble — as gay men have known and accepted for thousands of years.

    Do you think that contemporary feminism is too quick to turn women into blameless victims? I have been a Chrissie Hynde fan since her first albums with the Pretenders, but this scrappy controversy made my admiration for her go stratospheric.

    I adore her scathing process of self-examination and her bold language of personal responsibility — that is exactly the direction that feminism must take!

    Meet the Man Who Isn’t Afraid To Call Himself a Feminist [Mockumentary]


    Hynde four years younger than me is demonstrating the tough, no-crap attitude of the rebellious women of my s generation, who were directly inspired by the sexual revolution, created by the brand-new Pill. We took all kinds of risks — I certainly did, with some scary escapes in dark side streets of Paris and Vienna. We wanted the same freedoms as men, and we took charge of our own destinies.

    We viewed life as a continual experiment, an urgent pressing into the unknown. If we got knocked down, we got up again, nursed our bruises and learned from our mistakes. Today, in contrast, too many young feminists want their safety, security and happiness guaranteed in advance by all-seeing, all-enveloping bureaucracies. What advice would you give young women today? Or do you think there is an advice overkill and we should be left alone to work things out for ourselves?

    Each generation must create its own reality and find its own identity. One cannot impose a dynamic, expansive, metaphysical vision of existence on timid minds who crave the miniature, like porcelain bibelots of frogs and sparrows.

    My advice, as in everything, is to read widely and think for yourself. We need more dissent and less dogma. What are the main challenges faced by women today, and what should feminists be fighting for? Women must find a way to develop their full potential in the professional world without also disrupting and draining their private lives.

    The corporate business model invented in northern Europe after the Industrial Revolution is hyper-efficient but also vampiric. Too many people, both men and women, have foolishly conflated their personal identities with their jobs.

    The childless Gloria Steinem, who was unmarried until she was 66, has never been sympathetic to the problems faced by women who want both children and a job.

    Stay-at-home moms have been arrogantly disdained by orthodox feminism. This is a primary reason for the lack of respect that a majority of mainstream citizens has for feminism, which is addicted to juvenile male-bashing and has elevated abortion to sacramental status. While I firmly support unrestricted reproductive rights on the grounds that nature gives every individual total control over his or her bodyI think that the near-hysterical obsession with abortion has damaged feminism by making it seem morally obtuse.

    I want universities to create more flexible, extended-study options for young women who choose to have earlier and thus safer pregnancies, and I want more public and private resources devoted to childcare facilities for working parents of every social class.

    Finally, I call for the investigation and reform of the current systemic exploitation of working-class women many of them black or Latina immigrants who have become the invisible new servant class for affluent white women leaving childcare to others as they pursue their feminist professional dreams. Camille Paglia is the university professor of humanities and media studies at the University of the Arts. She is the author of several books including Sexual Personae: Ella Whelan is staff writer at spiked.

    For permission to republish spiked articles, please contact Viv Regan.
    Cooper may have gotten the idea as early as when he watched an episode of Sunset Beach, in which Meg Cummings threw a massive tantrum and her bridal self into the ocean after her wedding was interrupted.

    Here are just a few theories. The first theory is the most basic; brides want to get a little more mileage and fun out of it, which ironically renders it unwearable for future fun. The second assumes the bride is trying to stick it to the wedding industrial complex.

    However, since the dress is a sunk cost, the joke may still be on her… The third theory is that the bride is trying to get over heartache. The bridal gown is the epitome of wedding symbols, but if the love soured, it can quickly become an effigy of all that once was but now is broken. Jilted lovers to divorcees might be trying to eliminate all that bad juju or evidence of former happiness.

    The fourth is that the bride is absurdly and obnoxiously rich and bought a dress just to trash it. The juxtaposition of the fancy wedding dress against a pile of rubbish is too cool and ironic to pass up such a photo opportunity.

    The fifth hypothesis is that the bride is super into trends and if everyone else is doing it, she has to too. And last but not least, the bride feels no sentiment for something she will never wear again, therefore she has no worries about creating unnecessary waste or not donating it to a charity or someone else who might want it and her priority is to play in the mud above all else. Maybe the bride was too often denied rolling around in the mud as a child and this is her attempt to make up for lost childhood moments.

    During her watery photo shoot, the dress caught the current, dragged her underwater and she drowned. Those photos of brides setting their dress on fire while they are in them…are most likely Photoshopped. Those dresses are probably doused in flammable chemicals.

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    Not to mention, burning brides is a real human rights violation occurring in developing countries. Communities and families will set brides on fire in honor killings to punish her for not being a virgin, marrying outside her religion or class or for not having a substantial dowry. So putting ablaze the wedding dress while the bride is in it is actually pretty culturally insensitive. Burning just the dress in a controlled fire pit is a lot more kosher. So should a bride trash the dress?

    Dating a Feminist - MGTOW


    As The Feminist Bride, this trend is an interesting twist that counters the stigma that weddings must be crisp and clean and perfectly white. Once upon a time, tradition created opportunities for brides to wear their elaborate wedding gowns more than once. With lots of cons, perhaps this trend is just a sign that brides just need more creative, cathartic and anti-tradition outlets when it comes to wedding planning. Besides, is it really fair to take it out on the dress?

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